Chapter 13

Stephens 1550 Textus Receptus
en de th hmera ekeinh exelqwn o ihsouV apo thV oikiaV ekaqhto para thn qalassan

Scrivener 1894 Textus Receptus
en de th hmera ekeinh exelqwn o ihsouV apo thV oikiaV ekaqhto para thn qalassan

Byzantine Majority
en de th hmera ekeinh exelqwn o ihsouV apo thV oikiaV ekaqhto para thn qalassan

Alexandrian
en th hmera ekeinh exelqwn o ihsouV thV oikiaV ekaqhto para thn qalassan

Latin Vulgate
13:1 in illo die exiens Iesus de domo sedebat secus mare

King James Version
13:1 The same day went Jesus out of the house, and sat by the sea side.

American Standard Version
13:1 On that day went Jesus out of the house, and sat by the sea side.

Bible in Basic English
13:1 On that day Jesus went out of the house and was seated by the seaside.

Darby's English Translation
13:1 And that same day Jesus went out from the house and sat down by the sea.

Douay Rheims
13:1 The same day Jesus going out of the house, sat by the sea side.

Noah Webster Bible
13:1 The same day Jesus went out of the house, and sat by the sea side.

Weymouth New Testament
13:1 That same day Jesus had left the house and was sitting on the shore of the Lake,

World English Bible
13:1 On that day Jesus went out of the house, and sat by the seaside.

Young's Literal Translation
13:1 And in that day Jesus, having gone forth from the house, was sitting by the sea,

Stephens 1550 Textus Receptus
kai sunhcqhsan proV auton ocloi polloi wste auton eiV to ploion embanta kaqhsqai kai paV o ocloV epi ton aigialon eisthkei

Scrivener 1894 Textus Receptus
kai sunhcqhsan proV auton ocloi polloi wste auton eiV to ploion embanta kaqhsqai kai paV o ocloV epi ton aigialon eisthkei

Byzantine Majority
kai sunhcqhsan proV auton ocloi polloi wste auton eiV to ploion embanta kaqhsqai kai paV o ocloV epi ton aigialon eisthkei

Alexandrian
kai sunhcqhsan proV auton ocloi polloi wste auton eiV ploion embanta kaqhsqai kai paV o ocloV epi ton aigialon eisthkei

Latin Vulgate
13:2 et congregatae sunt ad eum turbae multae ita ut in naviculam ascendens sederet et omnis turba stabat in litore

King James Version
13:2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

American Standard Version
13:2 And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.

Bible in Basic English
13:2 And great numbers of people came together to him, so that he got into a boat; and the people took up their position by the sea.

Darby's English Translation
13:2 And great crowds were gathered together to him, so that going on board ship himself he sat down, and the whole crowd stood on the shore.

Douay Rheims
13:2 And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.

Noah Webster Bible
13:2 And great multitudes were gathered to him, so that he went into a boat, and sat down; and the whole multitude stood on the shore.

Weymouth New Testament
13:2 when a vast multitude of people crowded round Him. He therefore went on board a boat and sat there, while all the people stood on the shore.

World English Bible
13:2 Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.

Young's Literal Translation
13:2 and gathered together unto him were many multitudes, so that he having gone into the boat did sit down, and all the multitude on the beach did stand,

Stephens 1550 Textus Receptus
kai elalhsen autoiV polla en parabolaiV legwn idou exhlqen o speirwn tou speirein

Scrivener 1894 Textus Receptus
kai elalhsen autoiV polla en parabolaiV legwn idou exhlqen o speirwn tou speirein

Byzantine Majority
kai elalhsen autoiV polla en parabolaiV legwn idou exhlqen o speirwn tou speirein

Alexandrian
kai elalhsen autoiV polla en parabolaiV legwn idou exhlqen o speirwn tou speirein

Latin Vulgate
13:3 et locutus est eis multa in parabolis dicens ecce exiit qui seminat seminare

King James Version
13:3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

American Standard Version
13:3 And he spake to them many things in parables, saying, Behold, the sower went forth to sow;

Bible in Basic English
13:3 And he gave them teaching in the form of a story, saying, A man went out to put seed in the earth;

Darby's English Translation
13:3 And he spoke to them many things in parables, saying, Behold, the sower went out to sow:

Douay Rheims
13:3 And he spoke to them many things in parables, saying: Behold the sower went forth to sow.

Noah Webster Bible
13:3 And he spoke many things to them in parables, saying, Behold, a sower went forth to sow;

Weymouth New Testament
13:3 He then spoke many things to them in figurative language. "The sower goes out," He said, "to sow.

World English Bible
13:3 He spoke to them many things in parables, saying, "Behold, the farmer went forth to sow.

Young's Literal Translation
13:3 and he spake to them many things in similes, saying: `Lo, the sower went forth to sow,

Stephens 1550 Textus Receptus
kai en tw speirein auton a men epesen para thn odon kai hlqen ta peteina kai katefagen auta

Scrivener 1894 Textus Receptus
kai en tw speirein auton a men epesen para thn odon kai hlqen ta peteina kai katefagen auta

Byzantine Majority
kai en tw speirein auton a men epesen para thn odon kai hlqen ta peteina kai katefagen auta

Alexandrian
kai en tw speirein auton a men epesen para thn odon kai elqonta ta peteina katefagen auta

Latin Vulgate
13:4 et dum seminat quaedam ceciderunt secus viam et venerunt volucres et comederunt ea

King James Version
13:4 And when he sowed, some [seeds] fell by the way side, and the fowls came and devoured them up:

American Standard Version
13:4 and as he sowed, some seeds fell by the way side, and the birds came and devoured them:

Bible in Basic English
13:4 And while he did so, some seeds were dropped by the wayside, and the birds came and took them for food:

Darby's English Translation
13:4 and as he sowed, some grains fell along the way, and the birds came and devoured them;

Douay Rheims
13:4 And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.

Noah Webster Bible
13:4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them:

Weymouth New Testament
13:4 As he sows, some of the seed falls by the way-side, and the birds come and peck it up.

World English Bible
13:4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.

Young's Literal Translation
13:4 and in his sowing, some indeed fell by the way, and the fowls did come and devour them,

Stephens 1550 Textus Receptus
alla de epesen epi ta petrwdh opou ouk eicen ghn pollhn kai euqewV exaneteilen dia to mh ecein baqoV ghV

Scrivener 1894 Textus Receptus
alla de epesen epi ta petrwdh opou ouk eicen ghn pollhn kai euqewV exaneteilen dia to mh ecein baqoV ghV

Byzantine Majority
alla de epesen epi ta petrwdh opou ouk eicen ghn pollhn kai euqewV exaneteilen dia to mh ecein baqoV ghV

Alexandrian
alla de epesen epi ta petrwdh opou ouk eicen ghn pollhn kai euqewV exaneteilen dia to mh ecein baqoV ghV

Latin Vulgate
13:5 alia autem ceciderunt in petrosa ubi non habebat terram multam et continuo exorta sunt quia non habebant altitudinem terrae

King James Version
13:5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

American Standard Version
13:5 and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:

Bible in Basic English
13:5 And some of the seed went among the stones, where it had not much earth, and straight away it came up because the earth was not deep:

Darby's English Translation
13:5 and others fell upon the rocky places where they had not much earth, and immediately they sprang up out of the ground because of not having any depth of earth,

Douay Rheims
13:5 And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.

Noah Webster Bible
13:5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

Weymouth New Testament
13:5 Some falls on rocky ground, where it has but scanty soil. It quickly shows itself above ground, because it has no depth of earth;

World English Bible
13:5 Others fell on rocky ground, where they didn`t have much soil, and immediately they sprang up, because they had no deepness of earth.

Young's Literal Translation
13:5 and others fell upon the rocky places, where they had not much earth, and immediately they sprang forth, through not having depth of earth,

Stephens 1550 Textus Receptus
hliou de anateilantoV ekaumatisqh kai dia to mh ecein rizan exhranqh

Scrivener 1894 Textus Receptus
hliou de anateilantoV ekaumatisqh kai dia to mh ecein rizan exhranqh

Byzantine Majority
hliou de anateilantoV ekaumatisqh kai dia to mh ecein rizan exhranqh

Alexandrian
hliou de anateilantoV ekaumatisqh kai dia to mh ecein rizan exhranqh

Latin Vulgate
13:6 sole autem orto aestuaverunt et quia non habebant radicem aruerunt

King James Version
13:6 And when the sun was up, they were scorched; and because they had no root, they withered away.

American Standard Version
13:6 and when the sun was risen, they were scorched; and because they had no root, they withered away.

Bible in Basic English
13:6 And when the sun was high, it was burned; and because it had no root it became dry and dead.

Darby's English Translation
13:6 but when the sun rose they were burned up, and because of not having any root were dried up;

Douay Rheims
13:6 And when the sun was up they were scorched: and because they had not root, they withered away.

Noah Webster Bible
13:6 And when the sun had risen, they were scorched; and because they had not root, they withered.

Weymouth New Testament
13:6 but when the sun is risen, it is scorched by the heat, and through having no root it withers up.

World English Bible
13:6 When the sun had risen, they were scorched. Because they had no root, they withered away.

Young's Literal Translation
13:6 and the sun having risen they were scorched, and through not having root, they withered,

Stephens 1550 Textus Receptus
alla de epesen epi taV akanqaV kai anebhsan ai akanqai kai apepnixan auta

Scrivener 1894 Textus Receptus
alla de epesen epi taV akanqaV kai anebhsan ai akanqai kai apepnixan auta

Byzantine Majority
alla de epesen epi taV akanqaV kai anebhsan ai akanqai kai apepnixan auta

Alexandrian
alla de epesen epi taV akanqaV kai anebhsan ai akanqai kai epnixan auta

Latin Vulgate
13:7 alia autem ceciderunt in spinas et creverunt spinae et suffocaverunt ea

King James Version
13:7 And some fell among thorns; and the thorns sprung up, and choked them:

American Standard Version
13:7 And others fell upon the thorns; and the thorns grew up and choked them:

Bible in Basic English
13:7 And some seeds went among thorns, and the thorns came up and they had no room for growth:

Darby's English Translation
13:7 and others fell upon the thorns, and the thorns grew up and choked them;

Douay Rheims
13:7 And others fell among thorns: and the thorns grew up and choked them.

Noah Webster Bible
13:7 And some fell among thorns; and the thorns sprung up, and choked them:

Weymouth New Testament
13:7 Some falls among the thorns; but the thorns spring up and stifle it.

World English Bible
13:7 Others fell on thorns. The thorns grew up and choked them:

Young's Literal Translation
13:7 and others fell upon the thorns, and the thorns did come up and choke them,

Stephens 1550 Textus Receptus
alla de epesen epi thn ghn thn kalhn kai edidou karpon o men ekaton o de exhkonta o de triakonta

Scrivener 1894 Textus Receptus
alla de epesen epi thn ghn thn kalhn kai edidou karpon o men ekaton o de exhkonta o de triakonta

Byzantine Majority
alla de epesen epi thn ghn thn kalhn kai edidou karpon o men ekaton o de exhkonta o de triakonta

Alexandrian
alla de epesen epi thn ghn thn kalhn kai edidou karpon o men ekaton o de exhkonta o de triakonta

Latin Vulgate
13:8 alia vero ceciderunt in terram bonam et dabant fructum aliud centesimum aliud sexagesimum aliud tricesimum

King James Version
13:8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

American Standard Version
13:8 and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.

Bible in Basic English
13:8 And some, falling on good earth, gave fruit, some a hundred, some sixty, some thirty times as much.

Darby's English Translation
13:8 and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty.

Douay Rheims
13:8 And others fell upon good ground: and they brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold.

Noah Webster Bible
13:8 But others fell into good ground, and brought forth fruit, some a hundred-fold, some sixty-fold, some thirty-fold.

Weymouth New Testament
13:8 But a portion falls upon good ground, and gives a return, some a hundred for one, some sixty, some thirty.

World English Bible
13:8 and others fell on good soil, and yielded fruit: some one hundred times, some sixty, and some thirty.

Young's Literal Translation
13:8 and others fell upon the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.

Stephens 1550 Textus Receptus
o ecwn wta akouein akouetw

Scrivener 1894 Textus Receptus
o ecwn wta akouein akouetw

Byzantine Majority
o ecwn wta akouein akouetw

Alexandrian
o ecwn wta akouetw

Latin Vulgate
13:9 qui habet aures audiendi audiat

King James Version
13:9 Who hath ears to hear, let him hear.

American Standard Version
13:9 He that hath ears, let him hear.

Bible in Basic English
13:9 He who has ears, let him give ear.

Darby's English Translation
13:9 He that has ears, let him hear.

Douay Rheims
13:9 He that hath ears to hear, let him hear.

Noah Webster Bible
13:9 Who hath ears to hear, let him hear.

Weymouth New Testament
13:9 Listen, every one who has ears!"

World English Bible
13:9 He who has ears to hear, let him hear."

Young's Literal Translation
13:9 He who is having ears to hear -- let him hear.`

Stephens 1550 Textus Receptus
kai proselqonteV oi maqhtai eipon autw diati en parabolaiV laleiV autoiV

Scrivener 1894 Textus Receptus
kai proselqonteV oi maqhtai eipon autw diati en parabolaiV laleiV autoiV

Byzantine Majority
kai proselqonteV oi maqhtai eipon autw dia ti en parabolaiV laleiV autoiV

Alexandrian
kai proselqonteV oi maqhtai eipan autw dia ti en parabolaiV laleiV autoiV

Latin Vulgate
13:10 et accedentes discipuli dixerunt ei quare in parabolis loqueris eis

King James Version
13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables?

American Standard Version
13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables?

Bible in Basic English
13:10 And the disciples came and said to him, Why do you say things to them in the form of stories?

Darby's English Translation
13:10 And the disciples came up and said to him, Why speakest thou to them in parables?

Douay Rheims
13:10 And his disciples came and said to him: Why speakest thou to them in parables?

Noah Webster Bible
13:10 And the disciples came, and said to him, Why speakest thou to them in parables?

Weymouth New Testament
13:10 (And His disciples came and asked Him, "Why do you speak to them in figurative language?"

World English Bible
13:10 The disciples came, and said to him, "Why do you speak to them in parables?"

Young's Literal Translation
13:10 And the disciples having come near, said to him, `Wherefore in similes dost thou speak to them?`

Stephens 1550 Textus Receptus
o de apokriqeiV eipen autoiV oti umin dedotai gnwnai ta musthria thV basileiaV twn ouranwn ekeinoiV de ou dedotai

Scrivener 1894 Textus Receptus
o de apokriqeiV eipen autoiV oti umin dedotai gnwnai ta musthria thV basileiaV twn ouranwn ekeinoiV de ou dedotai

Byzantine Majority
o de apokriqeiV eipen autoiV oti umin dedotai gnwnai ta musthria thV basileiaV twn ouranwn ekeinoiV de ou dedotai

Alexandrian
o de apokriqeiV eipen autoiV oti umin dedotai gnwnai ta musthria thV basileiaV twn ouranwn ekeinoiV de ou dedotai

Latin Vulgate
13:11 qui respondens ait illis quia vobis datum est nosse mysteria regni caelorum illis autem non est datum

King James Version
13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

American Standard Version
13:11 And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.

Bible in Basic English
13:11 And he said to them in answer, To you is given the knowledge of the secrets of the kingdom of heaven, but to them it is not given.

Darby's English Translation
13:11 And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;

Douay Rheims
13:11 Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.

Noah Webster Bible
13:11 He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given.

Weymouth New Testament
13:11 "Because," He replied, "while to you it is granted to know the secrets of the Kingdom of the Heavens, to them it is not.

World English Bible
13:11 He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.

Young's Literal Translation
13:11 And he answering said to them that -- `To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,

Stephens 1550 Textus Receptus
ostiV gar ecei doqhsetai autw kai perisseuqhsetai ostiV de ouk ecei kai o ecei arqhsetai ap autou

Scrivener 1894 Textus Receptus
ostiV gar ecei doqhsetai autw kai perisseuqhsetai ostiV de ouk ecei kai o ecei arqhsetai ap autou

Byzantine Majority
ostiV gar ecei doqhsetai autw kai perisseuqhsetai ostiV de ouk ecei kai o ecei arqhsetai ap autou

Alexandrian
ostiV gar ecei doqhsetai autw kai perisseuqhsetai ostiV de ouk ecei kai o ecei arqhsetai ap autou

Latin Vulgate
13:12 qui enim habet dabitur ei et abundabit qui autem non habet et quod habet auferetur ab eo

King James Version
13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

American Standard Version
13:12 For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.

Bible in Basic English
13:12 Because whoever has, to him will be given, and he will have more; but from him who has not, even what he has will be taken away.

Darby's English Translation
13:12 for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.

Douay Rheims
13:12 For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.

Noah Webster Bible
13:12 For whoever hath, to him shall be given, and he shall have more abundance: but whoever hath not, from him shall be taken away even that which he hath.

Weymouth New Testament
13:12 For whoever has, to him more shall be given, and he shall have abundance; but whoever has not, from him even what he has shall be taken away.

World English Bible
13:12 For whoever has, to him will be given, and he will have abundance, but whoever doesn`t have, from him will be taken away even that which he has.

Young's Literal Translation
13:12 for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him.

Stephens 1550 Textus Receptus
dia touto en parabolaiV autoiV lalw oti bleponteV ou blepousin kai akouonteV ouk akouousin oude suniousin

Scrivener 1894 Textus Receptus
dia touto en parabolaiV autoiV lalw oti bleponteV ou blepousin kai akouonteV ouk akouousin oude suniousin

Byzantine Majority
dia touto en parabolaiV autoiV lalw oti bleponteV ou blepousin kai akouonteV ouk akouousin oude suniousin

Alexandrian
dia touto en parabolaiV autoiV lalw oti bleponteV ou blepousin kai akouonteV ouk akouousin oude suniousin

Latin Vulgate
13:13 ideo in parabolis loquor eis quia videntes non vident et audientes non audiunt neque intellegunt

King James Version
13:13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

American Standard Version
13:13 Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.

Bible in Basic English
13:13 For this reason I put things into the form of stories; because they see without seeing, and give ear without hearing, and the sense is not clear to them.

Darby's English Translation
13:13 For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand;

Douay Rheims
13:13 Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.

Noah Webster Bible
13:13 Therefore I speak to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

Weymouth New Testament
13:13 I speak to them in figurative language for this reason, that while looking they do not see, and while hearing they neither hear nor understand.

World English Bible
13:13 Therefore I speak to them in parables, because seeing they don`t see, and hearing, they don`t hear, neither do they understand.

Young's Literal Translation
13:13 `Because of this, in similes do I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,

Stephens 1550 Textus Receptus
kai anaplhroutai ep autoiV h profhteia hsaiou h legousa akoh akousete kai ou mh sunhte kai bleponteV bleyete kai ou mh idhte

Scrivener 1894 Textus Receptus
kai anaplhroutai ep autoiV h profhteia hsaiou h legousa akoh akousete kai ou mh sunhte kai bleponteV bleyete kai ou mh idhte

Byzantine Majority
kai anaplhroutai autoiV h profhteia hsaiou h legousa akoh akousete kai ou mh sunhte kai bleponteV bleyete kai ou mh idhte

Alexandrian
kai anaplhroutai autoiV h profhteia hsaiou h legousa akoh akousete kai ou mh sunhte kai bleponteV bleyete kai ou mh idhte

Latin Vulgate
13:14 et adimpletur eis prophetia Esaiae dicens auditu audietis et non intellegetis et videntes videbitis et non videbitis

King James Version
13:14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

American Standard Version
13:14 And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:

Bible in Basic English
13:14 And for them the words of Isaiah have come true, Though you give ear, you will not get knowledge; and seeing, you will see, but the sense will not be clear to you:

Darby's English Translation
13:14 and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;

Douay Rheims
13:14 And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.

Noah Webster Bible
13:14 And in them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

Weymouth New Testament
13:14 And in regard to them the prophecy of Isaiah is receiving signal fulfilment: "`You will hear and hear and by no means understand, and you will look and look and by no means see.

World English Bible
13:14 In them the prophecy of Isaiah is fulfilled, which says, `By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive:

Young's Literal Translation
13:14 and fulfilled on them is the prophecy of Isaiah, that saith, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,

Stephens 1550 Textus Receptus
epacunqh gar h kardia tou laou toutou kai toiV wsin barewV hkousan kai touV ofqalmouV autwn ekammusan mhpote idwsin toiV ofqalmoiV kai toiV wsin akouswsin kai th kardia sunwsin kai epistreywsin kai iaswmai autouV

Scrivener 1894 Textus Receptus
epacunqh gar h kardia tou laou toutou kai toiV wsin barewV hkousan kai touV ofqalmouV autwn ekammusan mhpote idwsin toiV ofqalmoiV kai toiV wsin akouswsin kai th kardia sunwsin kai epistreywsin kai iaswmai autouV

Byzantine Majority
epacunqh gar h kardia tou laou toutou kai toiV wsin barewV hkousan kai touV ofqalmouV autwn ekammusan mhpote idwsin toiV ofqalmoiV kai toiV wsin akouswsin kai th kardia sunwsin kai epistreywsin kai iasomai autouV

Alexandrian
epacunqh gar h kardia tou laou toutou kai toiV wsin barewV hkousan kai touV ofqalmouV autwn ekammusan mhpote idwsin toiV ofqalmoiV kai toiV wsin akouswsin kai th kardia sunwsin kai epistreywsin kai iasomai autouV

Latin Vulgate
13:15 incrassatum est enim cor populi huius et auribus graviter audierunt et oculos suos cluserunt nequando oculis videant et auribus audiant et corde intellegant et convertantur et sanem eos

King James Version
13:15 For this people's heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes, and hear with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them.

American Standard Version
13:15 For this people`s heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.

Bible in Basic English
13:15 For the heart of this people has become fat and their ears are slow in hearing and their eyes are shut; for fear that they might see with their eyes and give hearing with their ears and become wise in their hearts and be turned again to me, so that I might make them well.

Darby's English Translation
13:15 for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.

Douay Rheims
13:15 For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.

Noah Webster Bible
13:15 For this people's heart is become gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

Weymouth New Testament
13:15 For this people's mind is stupefied, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might heal them.'

World English Bible
13:15 For this people`s heart has grown callous, Their ears are dull of hearing, Their eyes they have closed; Or else perhaps they might perceive with their eyes, Hear with their ears, Understand with their heart, And should turn again; And I would heal them.`

Young's Literal Translation
13:15 for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they might see with the eyes, and with the ears might hear, and with the heart understand, and turn back, and I might heal them.

Stephens 1550 Textus Receptus
umwn de makarioi oi ofqalmoi oti blepousin kai ta wta umwn oti akouei

Scrivener 1894 Textus Receptus
umwn de makarioi oi ofqalmoi oti blepousin kai ta wta umwn oti akouei

Byzantine Majority
umwn de makarioi oi ofqalmoi oti blepousin kai ta wta umwn oti akouei

Alexandrian
umwn de makarioi oi ofqalmoi oti blepousin kai ta wta umwn oti akouousin

Latin Vulgate
13:16 vestri autem beati oculi quia vident et aures vestrae quia audiunt

King James Version
13:16 But blessed [are] your eyes, for they see: and your ears, for they hear.

American Standard Version
13:16 But blessed are your eyes, for they see; and your ears, for they hear.

Bible in Basic English
13:16 But a blessing be on your eyes, because they see; and on your ears, because they are open.

Darby's English Translation
13:16 But blessed are *your* eyes because they see, and your ears because they hear;

Douay Rheims
13:16 But blessed are your eyes, because they see, and your ears, because they hear.

Noah Webster Bible
13:16 But blessed are your eyes, for they see: and your ears, for they hear.

Weymouth New Testament
13:16 "But as for you, blessed are your eyes, for they see, and your ears, for they hear.

World English Bible
13:16 "But blessed are your eyes, for they see; and your ears, for they hear.

Young's Literal Translation
13:16 `And happy are your eyes because they see, and your ears because they hear,

Stephens 1550 Textus Receptus
amhn gar legw umin oti polloi profhtai kai dikaioi epequmhsan idein a blepete kai ouk eidon kai akousai a akouete kai ouk hkousan

Scrivener 1894 Textus Receptus
amhn gar legw umin oti polloi profhtai kai dikaioi epequmhsan idein a blepete kai ouk eidon kai akousai a akouete kai ouk hkousan

Byzantine Majority
amhn gar legw umin oti polloi profhtai kai dikaioi epequmhsan idein a blepete kai ouk eidon kai akousai a akouete kai ouk hkousan

Alexandrian
amhn gar legw umin oti polloi profhtai kai dikaioi epequmhsan idein a blepete kai ouk eidan kai akousai a akouete kai ouk hkousan

Latin Vulgate
13:17 amen quippe dico vobis quia multi prophetae et iusti cupierunt videre quae videtis et non viderunt et audire quae auditis et non audierunt

King James Version
13:17 For verily I say unto you, That many prophets and righteous [men] have desired to see [those things] which ye see, and have not seen [them]; and to hear [those things] which ye hear, and have not heard [them].

American Standard Version
13:17 For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.

Bible in Basic English
13:17 For truly, I say to you that prophets and upright men had a desire to see the things which you see, and saw them not; and to have knowledge of the words which have come to your ears, and they had it not.

Darby's English Translation
13:17 for verily I say unto you, that many prophets and righteous men have desired to see the things which ye behold and did not see them, and to hear the things which ye hear and did not hear them.

Douay Rheims
13:17 For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.

Noah Webster Bible
13:17 For verily I say to you, That many prophets and righteous men have desired to see the things which ye see, and have not seen them; and to hear the things which ye hear, and have not heard them.

Weymouth New Testament
13:17 For I solemnly tell you that many Prophets and holy men have longed to see the sights you see, and have not seen them, and to hear the words you hear, and have not heard them.

World English Bible
13:17 For most assuredly I tell you that many prophets and righteous men desired to see the things which you see, and didn`t see them; and to hear the things which you hear, and didn`t hear them.

Young's Literal Translation
13:17 for verily I say to you, that many prophets and righteous men did desire to see that which ye look on, and they did not see, and to hear that which ye hear, and they did not hear.

Stephens 1550 Textus Receptus
umeiV oun akousate thn parabolhn tou speirontos

Scrivener 1894 Textus Receptus
umeiV oun akousate thn parabolhn tou speirontos

Byzantine Majority
umeiV oun akousate thn parabolhn tou speirontos

Alexandrian
umeiV oun akousate thn parabolhn tou speirantos

Latin Vulgate
13:18 vos ergo audite parabolam seminantis

King James Version
13:18 Hear ye therefore the parable of the sower.

American Standard Version
13:18 Hear then ye the parable of the sower.

Bible in Basic English
13:18 Give ear, then, to the story of the man who put the seed in the earth.

Darby's English Translation
13:18 *Ye*, therefore, hear the parable of the sower.

Douay Rheims
13:18 Hear you therefore the parable of the sower.

Noah Webster Bible
13:18 Hear ye therefore the parable of the sower.

Weymouth New Testament
13:18 "To you then I will explain the parable of the Sower.

World English Bible
13:18 "Hear, then, the parable of the farmer.

Young's Literal Translation
13:18 `Ye, therefore, hear ye the simile of the sower:

Stephens 1550 Textus Receptus
pantoV akouontoV ton logon thV basileiaV kai mh sunientoV ercetai o ponhroV kai arpazei to esparmenon en th kardia autou outoV estin o para thn odon spareiV

Scrivener 1894 Textus Receptus
pantoV akouontoV ton logon thV basileiaV kai mh sunientoV ercetai o ponhroV kai arpazei to esparmenon en th kardia autou outoV estin o para thn odon spareiV

Byzantine Majority
pantoV akouontoV ton logon thV basileiaV kai mh sunientoV ercetai o ponhroV kai arpazei to esparmenon en th kardia autou outoV estin o para thn odon spareiV

Alexandrian
pantoV akouontoV ton logon thV basileiaV kai mh sunientoV ercetai o ponhroV kai arpazei to esparmenon en th kardia autou outoV estin o para thn odon spareiV

Latin Vulgate
13:19 omnis qui audit verbum regni et non intellegit venit malus et rapit quod seminatum est in corde eius hic est qui secus viam seminatus est

King James Version
13:19 When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This is he which received seed by the way side.

American Standard Version
13:19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.

Bible in Basic English
13:19 When the word of the kingdom comes to anyone, and the sense of it is not clear to him, then the Evil One comes, and quickly takes away that which was put in his heart. He is the seed dropped by the wayside.

Darby's English Translation
13:19 From every one who hears the word of the kingdom and does not understand it, the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.

Douay Rheims
13:19 When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.

Noah Webster Bible
13:19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he who received seed by the way side.

Weymouth New Testament
13:19 When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.

World English Bible
13:19 When anyone hears the word of the kingdom, and doesn`t understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.

Young's Literal Translation
13:19 Every one hearing the word of the reign, and not understanding -- the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.

Stephens 1550 Textus Receptus
o de epi ta petrwdh spareiV outoV estin o ton logon akouwn kai euquV meta caraV lambanwn auton

Scrivener 1894 Textus Receptus
o de epi ta petrwdh spareiV outoV estin o ton logon akouwn kai euquV meta caraV lambanwn auton

Byzantine Majority
o de epi ta petrwdh spareiV outoV estin o ton logon akouwn kai euquV meta caraV lambanwn auton

Alexandrian
o de epi ta petrwdh spareiV outoV estin o ton logon akouwn kai euquV meta caraV lambanwn auton

Latin Vulgate
13:20 qui autem supra petrosa seminatus est hic est qui verbum audit et continuo cum gaudio accipit illud

King James Version
13:20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

American Standard Version
13:20 And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;

Bible in Basic English
13:20 And that which went on the stones, this is he who, hearing the word, straight away takes it with joy;

Darby's English Translation
13:20 But he that is sown on the rocky places -- this is he who hears the word and immediately receives it with joy,

Douay Rheims
13:20 And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.

Noah Webster Bible
13:20 But he that received the seed into stony places, the same is he that heareth the word, and immediately with joy receiveth it;

Weymouth New Testament
13:20 He who has received the seed on the rocky ground is the man who hears the Message and immediately receives it with joy.

World English Bible
13:20 What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;

Young's Literal Translation
13:20 `And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,

Stephens 1550 Textus Receptus
ouk ecei de rizan en eautw alla proskairoV estin genomenhV de qliyewV h diwgmou dia ton logon euquV skandalizetai

Scrivener 1894 Textus Receptus
ouk ecei de rizan en eautw alla proskairoV estin genomenhV de qliyewV h diwgmou dia ton logon euquV skandalizetai

Byzantine Majority
ouk ecei de rizan en eautw alla proskairoV estin genomenhV de qliyewV h diwgmou dia ton logon euquV skandalizetai

Alexandrian
ouk ecei de rizan en eautw alla proskairoV estin genomenhV de qliyewV h diwgmou dia ton logon euquV skandalizetai

Latin Vulgate
13:21 non habet autem in se radicem sed est temporalis facta autem tribulatione et persecutione propter verbum continuo scandalizatur

King James Version
13:21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

American Standard Version
13:21 yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.

Bible in Basic English
13:21 But having no root in himself, he goes on for a time; and when trouble comes or pain, because of the word, he quickly becomes full of doubts.

Darby's English Translation
13:21 but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.

Douay Rheims
13:21 Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.

Noah Webster Bible
13:21 Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, forthwith he is offended.

Weymouth New Testament
13:21 It has struck no root, however, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls.

World English Bible
13:21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

Young's Literal Translation
13:21 and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.

Stephens 1550 Textus Receptus
o de eiV taV akanqaV spareiV outoV estin o ton logon akouwn kai h merimna tou aiwnoV toutou kai h apath tou ploutou sumpnigei ton logon kai akarpoV ginetai

Scrivener 1894 Textus Receptus
o de eiV taV akanqaV spareiV outoV estin o ton logon akouwn kai h merimna tou aiwnoV toutou kai h apath tou ploutou sumpnigei ton logon kai akarpoV ginetai

Byzantine Majority
o de eiV taV akanqaV spareiV outoV estin o ton logon akouwn kai h merimna tou aiwnoV toutou kai h apath tou ploutou sumpnigei ton logon kai akarpoV ginetai

Alexandrian
o de eiV taV akanqaV spareiV outoV estin o ton logon akouwn kai h merimna tou aiwnoV kai h apath tou ploutou sumpnigei ton logon kai akarpoV ginetai

Latin Vulgate
13:22 qui autem est seminatus in spinis hic est qui verbum audit et sollicitudo saeculi istius et fallacia divitiarum suffocat verbum et sine fructu efficitur

King James Version
13:22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

American Standard Version
13:22 And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

Bible in Basic English
13:22 And that which was dropped among the thorns, this is he who has the word; and the cares of this life, and the deceits of wealth, put a stop to the growth of the word and it gives no fruit.

Darby's English Translation
13:22 And he that is sown among the thorns -- this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful.

Douay Rheims
13:22 And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.

Noah Webster Bible
13:22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches choke the word, and he becometh unfruitful.

Weymouth New Testament
13:22 He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful.

World English Bible
13:22 What was sown among the thorns, this is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful.

Young's Literal Translation
13:22 `And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.

Stephens 1550 Textus Receptus
o de epi thn ghn thn kalhn spareiV outoV estin o ton logon akouwn kai suniwn oV dh karpoforei kai poiei o men ekaton o de exhkonta o de triakonta

Scrivener 1894 Textus Receptus
o de epi thn ghn thn kalhn spareiV outoV estin o ton logon akouwn kai suniwn oV dh karpoforei kai poiei o men ekaton o de exhkonta o de triakonta

Byzantine Majority
o de epi thn ghn thn kalhn spareiV outoV estin o ton logon akouwn kai suniwn oV dh karpoforei kai poiei o men ekaton o de exhkonta o de triakonta

Alexandrian
o de epi thn kalhn ghn spareiV outoV estin o ton logon akouwn kai sunieis oV dh karpoforei kai poiei o men ekaton o de exhkonta o de triakonta

Latin Vulgate
13:23 qui vero in terra bona seminatus est hic est qui audit verbum et intellegit et fructum adfert et facit aliud quidem centum aliud autem sexaginta porro aliud triginta

King James Version
13:23 But he that received seed into the good ground is he that heareth the word, and understandeth [it]; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

American Standard Version
13:23 And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.

Bible in Basic English
13:23 And the seed which was put in good earth, this is he who gives ear to the word, and gets the sense of it; who gives fruit, some a hundred, some sixty, some thirty times as much.

Darby's English Translation
13:23 But he that is sown upon the good ground -- this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.

Douay Rheims
13:23 But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.

Noah Webster Bible
13:23 But he that receiveth seed into the good ground is he that heareth the word, and understandeth it; who also beareth fruit, and bringeth forth, some a hundred fold, some sixty, some thirty.

Weymouth New Testament
13:23 But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.")

World English Bible
13:23 What was sown on the good ground, this is he who hears the word, and understands it, who most assuredly bears fruit, and brings forth, some one hundred times, some sixty, some thirty."

Young's Literal Translation
13:23 `And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.`

Stephens 1550 Textus Receptus
allhn parabolhn pareqhken autoiV legwn wmoiwqh h basileia twn ouranwn anqrwpw speironti kalon sperma en tw agrw autou

Scrivener 1894 Textus Receptus
allhn parabolhn pareqhken autoiV legwn wmoiwqh h basileia twn ouranwn anqrwpw speiranti kalon sperma en tw agrw autou

Byzantine Majority
allhn parabolhn pareqhken autoiV legwn wmoiwqh h basileia twn ouranwn anqrwpw speironti kalon sperma en tw agrw autou

Alexandrian
allhn parabolhn pareqhken autoiV legwn wmoiwqh h basileia twn ouranwn anqrwpw speiranti kalon sperma en tw agrw autou

Latin Vulgate
13:24 aliam parabolam proposuit illis dicens simile factum est regnum caelorum homini qui seminavit bonum semen in agro suo

King James Version
13:24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

American Standard Version
13:24 Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:

Bible in Basic English
13:24 And he gave them another story, saying, The kingdom of heaven is like a man who put good seed in his field:

Darby's English Translation
13:24 Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field;

Douay Rheims
13:24 Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.

Noah Webster Bible
13:24 Another parable he proposed to them, saying, The kingdom of heaven is likened to a man who sowed good seed in his field:

Weymouth New Testament
13:24 Another parable He put before them. "The Kingdom of the Heavens," He said, "may be compared to a man who has sown good seed in his field,

World English Bible
13:24 He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field,

Young's Literal Translation
13:24 Another simile he set before them, saying: `The reign of the heavens was likened to a man sowing good seed in his field,

Stephens 1550 Textus Receptus
en de tw kaqeudein touV anqrwpouV hlqen autou o ecqroV kai espeiren zizania ana meson tou sitou kai aphlqen

Scrivener 1894 Textus Receptus
en de tw kaqeudein touV anqrwpouV hlqen autou o ecqroV kai espeiren zizania ana meson tou sitou kai aphlqen

Byzantine Majority
en de tw kaqeudein touV anqrwpouV hlqen autou o ecqroV kai espeiren zizania ana meson tou sitou kai aphlqen

Alexandrian
en de tw kaqeudein touV anqrwpouV hlqen autou o ecqroV kai epespeiren zizania ana meson tou sitou kai aphlqen

Latin Vulgate
13:25 cum autem dormirent homines venit inimicus eius et superseminavit zizania in medio tritici et abiit

King James Version
13:25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.

American Standard Version
13:25 but while men slept, his enemy came and sowed tares also among the wheat, and went away.

Bible in Basic English
13:25 But while men were sleeping, one who had hate for him came and put evil seeds among the grain, and went away.

Darby's English Translation
13:25 but while men slept, his enemy came and sowed darnel amongst the wheat, and went away.

Douay Rheims
13:25 But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.

Noah Webster Bible
13:25 But while men slept, his enemy came and sowed tares among the wheat, and departed.

Weymouth New Testament
13:25 but during the night his enemy comes, and over the first seed he sows darnel among the wheat, and goes away.

World English Bible
13:25 but while people slept, his enemy came and sowed darnel also among the wheat, and went away.

Young's Literal Translation
13:25 and, while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away,

Stephens 1550 Textus Receptus
ote de eblasthsen o cortoV kai karpon epoihsen tote efanh kai ta zizania

Scrivener 1894 Textus Receptus
ote de eblasthsen o cortoV kai karpon epoihsen tote efanh kai ta zizania

Byzantine Majority
ote de eblasthsen o cortoV kai karpon epoihsen tote efanh kai ta zizania

Alexandrian
ote de eblasthsen o cortoV kai karpon epoihsen tote efanh kai ta zizania

Latin Vulgate
13:26 cum autem crevisset herba et fructum fecisset tunc apparuerunt et zizania

King James Version
13:26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

American Standard Version
13:26 But when the blade sprang up and brought forth fruit, then appeared the tares also.

Bible in Basic English
13:26 But when the green stem came up and gave fruit, the evil plants were seen at the same time.

Darby's English Translation
13:26 But when the blade shot up and produced fruit, then appeared the darnel also.

Douay Rheims
13:26 And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.

Noah Webster Bible
13:26 But when the blade had sprung up, and brought forth fruit, then appeared the tares also.

Weymouth New Testament
13:26 But when the blade shoots up and the grain is formed, then appears the darnel also.

World English Bible
13:26 But when the blade sprang up and brought forth fruit, then the darnel appeared also.

Young's Literal Translation
13:26 and when the herb sprang up, and yielded fruit, then appeared also the darnel.

Stephens 1550 Textus Receptus
proselqonteV de oi douloi tou oikodespotou eipon autw kurie ouci kalon sperma espeiraV en tw sw agrw poqen oun ecei ta zizania

Scrivener 1894 Textus Receptus
proselqonteV de oi douloi tou oikodespotou eipon autw kurie ouci kalon sperma espeiraV en tw sw agrw poqen oun ecei ta zizania

Byzantine Majority
proselqonteV de oi douloi tou oikodespotou eipon autw kurie ouci kalon sperma espeiraV en tw sw agrw poqen oun ecei zizania

Alexandrian
proselqonteV de oi douloi tou oikodespotou eipon autw kurie ouci kalon sperma espeiraV en tw sw agrw poqen oun ecei zizania

Latin Vulgate
13:27 accedentes autem servi patris familias dixerunt ei domine nonne bonum semen seminasti in agro tuo unde ergo habet zizania

King James Version
13:27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

American Standard Version
13:27 And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?

Bible in Basic English
13:27 And the servants of the master of the house came and said to him, Sir, did you not put good seed in your field? how then has it evil plants?

Darby's English Translation
13:27 And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?

Douay Rheims
13:27 And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?

Noah Webster Bible
13:27 So the servants of the householder came and said to him, Sir, didst thou not sow good seed in thy field? from whence then hath it tares?

Weymouth New Testament
13:27 "So the farmer's men come and ask him, "`Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?'

World English Bible
13:27 The servants of the householder came and said to him, `Sir, didn`t you sow good seed in your field? Where did this darnel come from?`

Young's Literal Translation
13:27 `And the servants of the householder, having come near, said to him, Sir, good seed didst thou not sow in thy field? whence then hath it the darnel?

Stephens 1550 Textus Receptus
o de efh autoiV ecqroV anqrwpoV touto epoihsen oi de douloi eipon autw qeleiV oun apelqonteV sullexwmen auta

Scrivener 1894 Textus Receptus
o de efh autoiV ecqroV anqrwpoV touto epoihsen oi de douloi eipon autw qeleiV oun apelqonteV sullexwmen auta

Byzantine Majority
o de efh autoiV ecqroV anqrwpoV touto epoihsen oi de douloi eipon autw qeleiV oun apelqonteV sullexomen auta

Alexandrian
o de efh autoiV ecqroV anqrwpoV touto epoihsen oi de douloi legousin autw qeleiV oun apelqonteV sullexwmen auta

Latin Vulgate
13:28 et ait illis inimicus homo hoc fecit servi autem dixerunt ei vis imus et colligimus ea

King James Version
13:28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

American Standard Version
13:28 And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up?

Bible in Basic English
13:28 And he said, Someone has done this in hate. And the servants say to him, Is it your pleasure that we go and take them up?

Darby's English Translation
13:28 And he said to them, A man that is an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it up?

Douay Rheims
13:28 And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?

Noah Webster Bible
13:28 He said to them, An enemy hath done this. The servants said to him, Wilt thou then that we go and gather them?

Weymouth New Testament
13:28 "`Some enemy has done this,' he said. "`Shall we go, and collect it?' the men inquire.

World English Bible
13:28 He said to them, `An enemy has done this.` The servants asked him, `Do you want us to go and gather them up?`

Young's Literal Translation
13:28 And he saith to them, A man, an enemy, did this; and the servants said to him, Wilt thou, then, that having gone away we may gather it up?

Stephens 1550 Textus Receptus
o de efh ou mhpote sullegonteV ta zizania ekrizwshte ama autoiV ton siton

Scrivener 1894 Textus Receptus
o de efh ou mhpote sullegonteV ta zizania ekrizwshte ama autoiV ton siton

Byzantine Majority
o de efh ou mhpote sullegonteV ta zizania ekrizwshte ama autoiV ton siton

Alexandrian
o de fhsin ou mhpote sullegonteV ta zizania ekrizwshte ama autoiV ton siton

Latin Vulgate
13:29 et ait non ne forte colligentes zizania eradicetis simul cum eis et triticum

King James Version
13:29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

American Standard Version
13:29 But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.

Bible in Basic English
13:29 But he says, No, for fear that by chance while you take up the evil plants, you may be rooting up the grain with them.

Darby's English Translation
13:29 But he said, No; lest in gathering the darnel ye should root up the wheat with it.

Douay Rheims
13:29 And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.

Noah Webster Bible
13:29 But he said, No; lest while ye gather the tares, ye root up also the wheat with them.

Weymouth New Testament
13:29 "`No,' he replied, `for fear that while collecting the darnel you should at the same time root up the wheat with it.

World English Bible
13:29 But he said, `No, lest perhaps while you gather up the darnel, you root up the wheat with them.

Young's Literal Translation
13:29 `And he said, No, lest -- gathering up the darnel -- ye root up with it the wheat,

Stephens 1550 Textus Receptus
afete sunauxanesqai amfotera mecri tou qerismou kai en tw kairw tou qerismou erw toiV qeristaiV sullexate prwton ta zizania kai dhsate auta eiV desmaV proV to katakausai auta ton de siton sunagagete eiV thn apoqhkhn mou

Scrivener 1894 Textus Receptus
afete sunauxanesqai amfotera mecri tou qerismou kai en tw kairw tou qerismou erw toiV qeristaiV sullexate prwton ta zizania kai dhsate auta eiV desmaV proV to katakausai auta ton de siton sunagagete eiV thn apoqhkhn mou

Byzantine Majority
afete sunauxanesqai amfotera mecri tou qerismou kai en kairw tou qerismou erw toiV qeristaiV sullexate prwton ta zizania kai dhsate auta eiV desmaV proV to katakausai auta ton de siton sunagagete eiV thn apoqhkhn mou

Alexandrian
afete sunauxanesqai amfotera ews tou qerismou kai en kairw tou qerismou erw toiV qeristaiV sullexate prwton ta zizania kai dhsate auta eiV desmaV proV to katakausai auta ton de siton sunagagete eiV thn apoqhkhn mou

Latin Vulgate
13:30 sinite utraque crescere usque ad messem et in tempore messis dicam messoribus colligite primum zizania et alligate ea fasciculos ad conburendum triticum autem congregate in horreum meum

King James Version
13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

American Standard Version
13:30 Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.

Bible in Basic English
13:30 Let them come up together till the getting in of the grain; and then I will say to the workers, Take up first the evil plants, and put them together for burning: but put the grain into my store-house.

Darby's English Translation
13:30 Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.

Douay Rheims
13:30 Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.

Noah Webster Bible
13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Weymouth New Testament
13:30 Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'"

World English Bible
13:30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the darnel, and bind them in bundles to burn them; but gather the wheat into my barn."`"

Young's Literal Translation
13:30 suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.`

Stephens 1550 Textus Receptus
allhn parabolhn pareqhken autoiV legwn omoia estin h basileia twn ouranwn kokkw sinapewV on labwn anqrwpoV espeiren en tw agrw autou

Scrivener 1894 Textus Receptus
allhn parabolhn pareqhken autoiV legwn omoia estin h basileia twn ouranwn kokkw sinapewV on labwn anqrwpoV espeiren en tw agrw autou

Byzantine Majority
allhn parabolhn pareqhken autoiV legwn omoia estin h basileia twn ouranwn kokkw sinapewV on labwn anqrwpoV espeiren en tw agrw autou

Alexandrian
allhn parabolhn pareqhken autoiV legwn omoia estin h basileia twn ouranwn kokkw sinapewV on labwn anqrwpoV espeiren en tw agrw autou

Latin Vulgate
13:31 aliam parabolam proposuit eis dicens simile est regnum caelorum grano sinapis quod accipiens homo seminavit in agro suo

King James Version
13:31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

American Standard Version
13:31 Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:

Bible in Basic English
13:31 He put another story before them, saying, The kingdom of heaven is like a grain of mustard seed which a man took and put in his field:

Darby's English Translation
13:31 Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard seed which a man took and sowed in his field;

Douay Rheims
13:31 Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.

Noah Webster Bible
13:31 Another parable he proposed to them, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took, and sowed in his field:

Weymouth New Testament
13:31 Another parable He put before them. "The Kingdom of the Heavens," He said, "is like a mustard-seed, which a man takes and sows in his ground.

World English Bible
13:31 He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;

Young's Literal Translation
13:31 Another simile he set before them, saying: `The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field,

Stephens 1550 Textus Receptus
o mikroteron men estin pantwn twn spermatwn otan de auxhqh meizon twn lacanwn estin kai ginetai dendron wste elqein ta peteina tou ouranou kai kataskhnoun en toiV kladoiV autou

Scrivener 1894 Textus Receptus
o mikroteron men estin pantwn twn spermatwn otan de auxhqh meizon twn lacanwn estin kai ginetai dendron wste elqein ta peteina tou ouranou kai kataskhnoun en toiV kladoiV autou

Byzantine Majority
o mikroteron men estin pantwn twn spermatwn otan de auxhqh meizon twn lacanwn estin kai ginetai dendron wste elqein ta peteina tou ouranou kai kataskhnoun en toiV kladoiV autou

Alexandrian
o mikroteron men estin pantwn twn spermatwn otan de auxhqh meizon twn lacanwn estin kai ginetai dendron wste elqein ta peteina tou ouranou kai kataskhnoun en toiV kladoiV autou

Latin Vulgate
13:32 quod minimum quidem est omnibus seminibus cum autem creverit maius est omnibus holeribus et fit arbor ita ut volucres caeli veniant et habitent in ramis eius

King James Version
13:32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

American Standard Version
13:32 which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.

Bible in Basic English
13:32 Which is smaller than all seeds; but when it has come up it is greater than the plants, and becomes a tree, so that the birds of heaven come and make their resting-places in its branches.

Darby's English Translation
13:32 which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.

Douay Rheims
13:32 Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.

Noah Webster Bible
13:32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge on its branches.

Weymouth New Testament
13:32 It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches."

World English Bible
13:32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches."

Young's Literal Translation
13:32 which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.`

Stephens 1550 Textus Receptus
allhn parabolhn elalhsen autoiV omoia estin h basileia twn ouranwn zumh hn labousa gunh enekruyen eiV aleurou sata tria ewV ou ezumwqh olon

Scrivener 1894 Textus Receptus
allhn parabolhn elalhsen autoiV omoia estin h basileia twn ouranwn zumh hn labousa gunh enekruyen eiV aleurou sata tria ewV ou ezumwqh olon

Byzantine Majority
allhn parabolhn elalhsen autoiV omoia estin h basileia twn ouranwn zumh hn labousa gunh ekruyen eiV aleurou sata tria ewV ou ezumwqh olon

Alexandrian
allhn parabolhn elalhsen autoiV omoia estin h basileia twn ouranwn zumh hn labousa gunh enekruyen eiV aleurou sata tria ewV ou ezumwqh olon

Latin Vulgate
13:33 aliam parabolam locutus est eis simile est regnum caelorum fermento quod acceptum mulier abscondit in farinae satis tribus donec fermentatum est totum

King James Version
13:33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

American Standard Version
13:33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened.

Bible in Basic English
13:33 Another story he gave to them: The kingdom of heaven is like leaven, which a woman took, and put in three measures of meal, till it was all leavened.

Darby's English Translation
13:33 He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.

Douay Rheims
13:33 Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.

Noah Webster Bible
13:33 Another parable he spoke to them; The kingdom of heaven is like leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

Weymouth New Testament
13:33 Another parable He spoke to them. "The Kingdom of the Heavens," He said, "is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen."

World English Bible
13:33 He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened."

Young's Literal Translation
13:33 Another simile spake he to them: `The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.`

Stephens 1550 Textus Receptus
tauta panta elalhsen o ihsouV en parabolaiV toiV ocloiV kai cwriV parabolhV ouk elalei autoiV

Scrivener 1894 Textus Receptus
tauta panta elalhsen o ihsouV en parabolaiV toiV ocloiV kai cwriV parabolhV ouk elalei autoiV

Byzantine Majority
tauta panta elalhsen o ihsouV en parabolaiV toiV ocloiV kai cwriV parabolhV ouk elalei autoiV

Alexandrian
tauta panta elalhsen o ihsouV en parabolaiV toiV ocloiV kai cwriV parabolhV ouden elalei autoiV

Latin Vulgate
13:34 haec omnia locutus est Iesus in parabolis ad turbas et sine parabolis non loquebatur eis

King James Version
13:34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

American Standard Version
13:34 All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:

Bible in Basic English
13:34 All these things Jesus said to the people in the form of stories; and without a story he said nothing to them:

Darby's English Translation
13:34 All these things Jesus spoke to the crowds in parables, and without a parable he did not speak to them,

Douay Rheims
13:34 All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.

Noah Webster Bible
13:34 All these things Jesus spoke to the multitude in parables; and without a parable he spoke not to them:

Weymouth New Testament
13:34 All this Jesus spoke to the people in figurative language, and except in figurative language He spoke nothing to them,

World English Bible
13:34 Jesus spoke all these things in parables to the multitudes; and without a parable, he didn`t speak to them,

Young's Literal Translation
13:34 All these things spake Jesus in similes to the multitudes, and without a simile he was not speaking to them,

Stephens 1550 Textus Receptus
opwV plhrwqh to rhqen dia tou profhtou legontoV anoixw en parabolaiV to stoma mou ereuxomai kekrummena apo katabolhV kosmou

Scrivener 1894 Textus Receptus
opwV plhrwqh to rhqen dia tou profhtou legontoV anoixw en parabolaiV to stoma mou ereuxomai kekrummena apo katabolhV kosmou

Byzantine Majority
opwV plhrwqh to rhqen dia tou profhtou legontoV anoixw en parabolaiV to stoma mou ereuxomai kekrummena apo katabolhV kosmou

Alexandrian
opwV plhrwqh to rhqen dia tou profhtou legontoV anoixw en parabolaiV to stoma mou ereuxomai kekrummena apo katabolhV [kosmou]

Latin Vulgate
13:35 ut impleretur quod dictum erat per prophetam dicentem aperiam in parabolis os meum eructabo abscondita a constitutione mundi

King James Version
13:35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

American Standard Version
13:35 that it might be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the foundation of the world.

Bible in Basic English
13:35 That it might come true which was said by the prophet, Opening my mouth, I will give out stories; I will give knowledge of things kept secret from before all time.

Darby's English Translation
13:35 so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the world`s foundation.

Douay Rheims
13:35 That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.

Noah Webster Bible
13:35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

Weymouth New Testament
13:35 in fulfilment of the saying of the Prophet, "I will open my mouth in figurative language, I will utter things kept hidden since the creation of all things."

World English Bible
13:35 that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden from the foundation of the world."

Young's Literal Translation
13:35 that it might be fulfilled that was spoken through the prophet, saying, `I will open in similes my mouth, I will utter things having been hidden from the foundation of the world.`

Stephens 1550 Textus Receptus
tote afeiV touV oclouV hlqen eiV thn oikian o ihsous kai proshlqon autw oi maqhtai autou legonteV frason hmin thn parabolhn twn zizaniwn tou agrou

Scrivener 1894 Textus Receptus
tote afeiV touV oclouV hlqen eiV thn oikian o ihsous kai proshlqon autw oi maqhtai autou legonteV frason hmin thn parabolhn twn zizaniwn tou agrou

Byzantine Majority
tote afeiV touV oclouV hlqen eiV thn oikian o ihsous kai proshlqon autw oi maqhtai autou legonteV frason hmin thn parabolhn twn zizaniwn tou agrou

Alexandrian
tote afeiV touV oclouV hlqen eiV thn oikian kai proshlqon autw oi maqhtai autou legonteV diasafhson hmin thn parabolhn twn zizaniwn tou agrou

Latin Vulgate
13:36 tunc dimissis turbis venit in domum et accesserunt ad eum discipuli eius dicentes dissere nobis parabolam zizaniorum agri

King James Version
13:36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

American Standard Version
13:36 Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.

Bible in Basic English
13:36 Then he went away from the people, and went into the house; and his disciples came to him, saying, Make clear to us the story of the evil plants in the field.

Darby's English Translation
13:36 Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field.

Douay Rheims
13:36 Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.

Noah Webster Bible
13:36 Then Jesus sent the multitude away, and went into the house: and his disciples came to him, saying, Declare to us the parable of the tares of the field.

Weymouth New Testament
13:36 When He had dismissed the people and had returned to the house, His disciples came to Him with the request, "Explain to us the parable of the darnel sown in the field."

World English Bible
13:36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the darnel of the field."

Young's Literal Translation
13:36 Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, `Explain to us the simile of the darnel of the field.`

Stephens 1550 Textus Receptus
o de apokriqeiV eipen autois o speirwn to kalon sperma estin o uioV tou anqrwpou

Scrivener 1894 Textus Receptus
o de apokriqeiV eipen autois o speirwn to kalon sperma estin o uioV tou anqrwpou

Byzantine Majority
o de apokriqeiV eipen autois o speirwn to kalon sperma estin o uioV tou anqrwpou

Alexandrian
o de apokriqeiV eipen o speirwn to kalon sperma estin o uioV tou anqrwpou

Latin Vulgate
13:37 qui respondens ait qui seminat bonum semen est Filius hominis

King James Version
13:37 He answered and said unto them, He that soweth the good seed is the Son of man;

American Standard Version
13:37 And he answered and said, He that soweth the good seed is the Son of man;

Bible in Basic English
13:37 And he made answer and said, He who puts the good seed in the earth is the Son of man;

Darby's English Translation
13:37 But he answering said, He that sows the good seed is the Son of man,

Douay Rheims
13:37 Who made answer and said to them: He that soweth the good seed, is the Son of man.

Noah Webster Bible
13:37 He answered and said to them, He that soweth the good seed is the Son of man;

Weymouth New Testament
13:37 "The sower of the good seed," He replied, "is the Son of Man;

World English Bible
13:37 He answered them, "He who sows the good seed is the Son of Man,

Young's Literal Translation
13:37 And he answering said to them, `He who is sowing the good seed is the Son of Man,

Stephens 1550 Textus Receptus
o de agroV estin o kosmoV to de kalon sperma outoi eisin oi uioi thV basileiaV ta de zizania eisin oi uioi tou ponhrou

Scrivener 1894 Textus Receptus
o de agroV estin o kosmoV to de kalon sperma outoi eisin oi uioi thV basileiaV ta de zizania eisin oi uioi tou ponhrou

Byzantine Majority
o de agroV estin o kosmoV to de kalon sperma outoi eisin oi uioi thV basileiaV ta de zizania eisin oi uioi tou ponhrou

Alexandrian
o de agroV estin o kosmoV to de kalon sperma outoi eisin oi uioi thV basileiaV ta de zizania eisin oi uioi tou ponhrou

Latin Vulgate
13:38 ager autem est mundus bonum vero semen hii sunt filii regni zizania autem filii sunt nequam

King James Version
13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one];

American Standard Version
13:38 and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;

Bible in Basic English
13:38 And the field is the world; and the good seed is the sons of the kingdom; and the evil seeds are the sons of the Evil One;

Darby's English Translation
13:38 and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one;

Douay Rheims
13:38 And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.

Noah Webster Bible
13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

Weymouth New Testament
13:38 the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one.

World English Bible
13:38 the field is the world; and the good seed, these are the sons of the kingdom; and the darnel are the sons of the evil one.

Young's Literal Translation
13:38 and the field is the world, and the good seed, these are the sons of the reign, and the darnel are the sons of the evil one,

Stephens 1550 Textus Receptus
o de ecqroV o speiraV auta estin o diaboloV o de qerismoV sunteleia tou aiwnoV estin oi de qeristai aggeloi eisin

Scrivener 1894 Textus Receptus
o de ecqroV o speiraV auta estin o diaboloV o de qerismoV sunteleia tou aiwnoV estin oi de qeristai aggeloi eisin

Byzantine Majority
o de ecqroV o speiraV auta estin o diaboloV o de qerismoV sunteleia tou aiwnoV estin oi de qeristai aggeloi eisin

Alexandrian
o de ecqroV o speiraV auta estin o diaboloV o de qerismoV sunteleia aiwnoV estin oi de qeristai aggeloi eisin

Latin Vulgate
13:39 inimicus autem qui seminavit ea est diabolus messis vero consummatio saeculi est messores autem angeli sunt

King James Version
13:39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

American Standard Version
13:39 and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels.

Bible in Basic English
13:39 And he who put them in the earth is Satan; and the getting in of the grain is the end of the world; and those who get it in are the angels.

Darby's English Translation
13:39 and the enemy who has sowed it is the devil; and the harvest is the completion of the age, and the harvestmen are angels.

Douay Rheims
13:39 And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.

Noah Webster Bible
13:39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

Weymouth New Testament
13:39 The enemy who sows the darnel is *the Devil*; the harvest is the Close of the Age; the reapers are the angels.

World English Bible
13:39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.

Young's Literal Translation
13:39 and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers.

Stephens 1550 Textus Receptus
wsper oun sullegetai ta zizania kai puri katakaietai outwV estai en th sunteleia tou aiwnoV toutou

Scrivener 1894 Textus Receptus
wsper oun sullegetai ta zizania kai puri katakaietai outwV estai en th sunteleia tou aiwnoV toutou

Byzantine Majority
wsper oun sullegetai ta zizania kai puri kaietai outwV estai en th sunteleia tou aiwnoV toutou

Alexandrian
wsper oun sullegetai ta zizania kai puri outwV estai en th sunteleia tou aiwnoV

Latin Vulgate
13:40 sicut ergo colliguntur zizania et igni conburuntur sic erit in consummatione saeculi

King James Version
13:40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

American Standard Version
13:40 As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world.

Bible in Basic English
13:40 As then the evil plants are got together and burned with fire, so will it be in the end of the world.

Darby's English Translation
13:40 As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age.

Douay Rheims
13:40 Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.

Noah Webster Bible
13:40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

Weymouth New Testament
13:40 As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age.

World English Bible
13:40 As therefore the darnel is gathered up and burned with fire; so will it be in the end of this age.

Young's Literal Translation
13:40 `As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age,

Stephens 1550 Textus Receptus
apostelei o uioV tou anqrwpou touV aggelouV autou kai sullexousin ek thV basileiaV autou panta ta skandala kai touV poiountaV thn anomian

Scrivener 1894 Textus Receptus
apostelei o uioV tou anqrwpou touV aggelouV autou kai sullexousin ek thV basileiaV autou panta ta skandala kai touV poiountaV thn anomian

Byzantine Majority
apostelei o uioV tou anqrwpou touV aggelouV autou kai sullexousin ek thV basileiaV autou panta ta skandala kai touV poiountaV thn anomian

Alexandrian
apostelei o uioV tou anqrwpou touV aggelouV autou kai sullexousin ek thV basileiaV autou panta ta skandala kai touV poiountaV thn anomian

Latin Vulgate
13:41 mittet Filius hominis angelos suos et colligent de regno eius omnia scandala et eos qui faciunt iniquitatem

King James Version
13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

American Standard Version
13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,

Bible in Basic English
13:41 The Son of man will send out his angels, and they will take out of his kingdom everything which is a cause of error, and all those who do wrong,

Darby's English Translation
13:41 The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness;

Douay Rheims
13:41 The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.

Noah Webster Bible
13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them who do iniquity;

Weymouth New Testament
13:41 The Son of Man will commission His angels, and they will gather out of His Kingdom all causes of sin and all who violate His laws;

World English Bible
13:41 The Son of Man will send forth his angels, and they will gather out of his kingdom all things that cause stumbling, and those who do iniquity,

Young's Literal Translation
13:41 the Son of Man shall send forth his messengers, and they shall gather up out of his kingdom all the stumbling-blocks, and those doing the unlawlessness,

Stephens 1550 Textus Receptus
kai balousin autouV eiV thn kaminon tou puroV ekei estai o klauqmoV kai o brugmoV twn odontwn

Scrivener 1894 Textus Receptus
kai balousin autouV eiV thn kaminon tou puroV ekei estai o klauqmoV kai o brugmoV twn odontwn

Byzantine Majority
kai balousin autouV eiV thn kaminon tou puroV ekei estai o klauqmoV kai o brugmoV twn odontwn

Alexandrian
kai balousin autouV eiV thn kaminon tou puroV ekei estai o klauqmoV kai o brugmoV twn odontwn

Latin Vulgate
13:42 et mittent eos in caminum ignis ibi erit fletus et stridor dentium

King James Version
13:42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

American Standard Version
13:42 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.

Bible in Basic English
13:42 And will put them into the fire; there will be weeping and cries of sorrow.

Darby's English Translation
13:42 and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.

Douay Rheims
13:42 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.

Noah Webster Bible
13:42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

Weymouth New Testament
13:42 and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth.

World English Bible
13:42 and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.

Young's Literal Translation
13:42 and shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth.

Stephens 1550 Textus Receptus
tote oi dikaioi eklamyousin wV o hlioV en th basileia tou patroV autwn o ecwn wta akouein akouetw

Scrivener 1894 Textus Receptus
tote oi dikaioi eklamyousin wV o hlioV en th basileia tou patroV autwn o ecwn wta akouein akouetw

Byzantine Majority
tote oi dikaioi eklamyousin wV o hlioV en th basileia tou patroV autwn o ecwn wta akouein akouetw

Alexandrian
tote oi dikaioi eklamyousin wV o hlioV en th basileia tou patroV autwn o ecwn wta akouetw

Latin Vulgate
13:43 tunc iusti fulgebunt sicut sol in regno Patris eorum qui habet aures audiat

King James Version
13:43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

American Standard Version
13:43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear.

Bible in Basic English
13:43 Then will the upright be shining as the sun in the kingdom of their Father. He who has ears, let him give ear.

Darby's English Translation
13:43 Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear.

Douay Rheims
13:43 Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.

Noah Webster Bible
13:43 Then shall the righteous shine as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

Weymouth New Testament
13:43 Then will the righteous shine out like the sun in their Father's Kingdom. Listen, every one who has ears!

World English Bible
13:43 Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.

Young's Literal Translation
13:43 `Then shall the righteous shine forth as the sun in the reign of their Father. He who is having ears to hear -- let him hear.

Stephens 1550 Textus Receptus
palin omoia estin h basileia twn ouranwn qhsaurw kekrummenw en tw agrw on eurwn anqrwpoV ekruyen kai apo thV caraV autou upagei kai panta osa ecei pwlei kai agorazei ton agron ekeinon

Scrivener 1894 Textus Receptus
palin omoia estin h basileia twn ouranwn qhsaurw kekrummenw en tw agrw on eurwn anqrwpoV ekruyen kai apo thV caraV autou upagei kai panta osa ecei pwlei kai agorazei ton agron ekeinon

Byzantine Majority
palin omoia estin h basileia twn ouranwn qhsaurw kekrummenw en tw agrw on eurwn anqrwpoV ekruyen kai apo thV caraV autou upagei kai panta osa ecei pwlei kai agorazei ton agron ekeinon

Alexandrian
omoia estin h basileia twn ouranwn qhsaurw kekrummenw en tw agrw on eurwn anqrwpoV ekruyen kai apo thV caraV autou upagei kai pwlei panta osa ecei kai agorazei ton agron ekeinon

Latin Vulgate
13:44 simile est regnum caelorum thesauro abscondito in agro quem qui invenit homo abscondit et prae gaudio illius vadit et vendit universa quae habet et emit agrum illum

King James Version
13:44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

American Standard Version
13:44 The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field.

Bible in Basic English
13:44 The kingdom of heaven is like a secret store of wealth in a field, which a man came across and put back again; and in his joy he goes and gives all he has, to get that field.

Darby's English Translation
13:44 The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field.

Douay Rheims
13:44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.

Noah Webster Bible
13:44 Again, the kingdom of heaven is like treasure hid in a field; which, when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

Weymouth New Testament
13:44 "The Kingdom of the Heavens is like treasure buried in the open country, which a man finds, but buries again, and, in his joy about it, goes and sells all he has and buys that piece of ground.

World English Bible
13:44 "The Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.

Young's Literal Translation
13:44 `Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field.

Stephens 1550 Textus Receptus
palin omoia estin h basileia twn ouranwn anqrwpw emporw zhtounti kalouV margaritaV

Scrivener 1894 Textus Receptus
palin omoia estin h basileia twn ouranwn anqrwpw emporw zhtounti kalouV margaritaV

Byzantine Majority
palin omoia estin h basileia twn ouranwn anqrwpw emporw zhtounti kalouV margaritaV

Alexandrian
palin omoia estin h basileia twn ouranwn anqrwpw emporw zhtounti kalouV margaritaV

Latin Vulgate
13:45 iterum simile est regnum caelorum homini negotiatori quaerenti bonas margaritas

King James Version
13:45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

American Standard Version
13:45 Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:

Bible in Basic English
13:45 Again, the kingdom of heaven is like a trader searching for beautiful jewels.

Darby's English Translation
13:45 Again, the kingdom of the heavens is like a merchant seeking beautiful pearls;

Douay Rheims
13:45 Again the kingdom of heaven is like to a merchant seeking good pearls.

Noah Webster Bible
13:45 Again, the kingdom of heaven is like a merchant seeking goodly pearls:

Weymouth New Testament
13:45 "Again the Kingdom of the Heavens is like a jewel merchant who is in quest of choice pearls.

World English Bible
13:45 "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,

Young's Literal Translation
13:45 `Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls,

Stephens 1550 Textus Receptus
os eurwn ena polutimon margarithn apelqwn pepraken panta osa eicen kai hgorasen auton

Scrivener 1894 Textus Receptus
os eurwn ena polutimon margarithn apelqwn pepraken panta osa eicen kai hgorasen auton

Byzantine Majority
os eurwn ena polutimon margarithn apelqwn pepraken panta osa eicen kai hgorasen auton

Alexandrian
eurwn de ena polutimon margarithn apelqwn pepraken panta osa eicen kai hgorasen auton

Latin Vulgate
13:46 inventa autem una pretiosa margarita abiit et vendidit omnia quae habuit et emit eam

King James Version
13:46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.